The attacks from the 11th September could have been remembered “only” as a great human tragedy; an opportunity to commemorate innocent victims of senseless violence, citizens’ solidarity which made heroes from “ordinary people”. But the way these horrific events were misused by some governments leaves a bitter taste.
Official (from “Western” point of view) interpretation of the 09/11 events lays on the assumption that these attacked had started something qualitatively new in the international arena, that they have started the series of reactions, which might have been partly wrong, or exaggerated, but were primarily caused by those terrorist acts. Let us set aside all the “conspiracy theories” (which are nevertheless surprisingly strong even in “subaltern” discourse in the West). In fact, the idea of “point zero”, which had started everything that followed in those eight miserable years, is problematic enough. Even more questionable are the reactions of the US and some other governments, officially motivated by the ambition to prevent repetition of such disaster.
In fact, US political elite decided intentionally to make 9/11 a “breakpoint” and could do it thanks to its political context. Unquestionably, an attack in the heart of the only global superpower which invested in its defence more than all the others together was an emotional shock to its citizens. Even if the attacks were militarily insignificant, they were unpleasant reminders that event the strongest is not completely immune from negative effects of their deeds in the interconnected world. That helped the US political establishment to unleash its radical foreign policy. Imperial policy, concept of pre-emptive wars, flexible alliances… were undermining the international law and alliance limitations with the ultimate aim of shoring-up the US hegemonic power (at the same time, this policy had complex internal political aims). Frightened public was fed with images of dangerous enemies, so that it was ready to accept limitations to its freedoms and horrors of massacres unleashed in the far-off regions, in the name of “national security”.
The narratives of “war against terrorism” served also many other authoritarian, quasi-democratic and presumably democratic regimes, which wanted to tighten screws on their internal opposition or regional separatism. This way, Russia started to “solve” its problems in Chechnya; China is silencing Uyghur discontent, India is pacifying Kashmir, regimes in Middle East of Central Asia could “tidy-up” its opposition…
The European countries liked to play the role of “moral voice”. Unfortunately, many critics disliked rather the US leadership than the “war against terrorism” as such. Some of them readily forgot their tragic experience of colonization and joined the US adventures; some did it (mostly in Central and Eastern Europe) because of blind ideological triumphalism, or as a part of cynical political calculation. (For example, in 2003 some in Slovakia argued that we should join the US invasion to Iraq to show that we will be a “responsible NATO member”. Only later was the official PR trying to suppress such reasoning, because of high unpopularity of Iraq war.) But the complicity of the European governments in these eight years of misery is even more visible in the internal policies. Politics of mistrust and xenophobia joined the weakening of social state´s institutions and capacities (which is part of another story) and seriously damaged fragile construction of multi-cultural societies.
Results of the policies applied during eight years after 9/11 are miserable. West did not manage to “win” (in its own, official terms) either of the wars started in the name of “fight against terrorism”. A hundred thousand dead Iraqis (just to rely on unreliable official figures) and unknown tens of thousands dead Afghanis did not make this world a safer or better place. We were “ready to pay this price” just to find out the well-known truth – it is impossible to gain the “minds and hearts” of people, even more to build a “democratic and stable country”, with bombs, night raids and attacks on civilians. If you are living in “non-Western” part of the world, it was never easier to be “anti-Western”. Secret jails, humiliation and torture, bombed wedding parties, etc had destroyed the image of “white man” as effectively as the horrors of colonialism.
In fact, the so-called “war against terrorism” looks just like that – another attempt to rationalize the global inequality; to marry the official rhetoric of “democracy, freedom and human rights” with unscrupulous assertion of individual economic and political interests.
At the sunset of the colonial age, Franz Fanon was announcing the end of the European world in his book Wretched of the Earth: “Leave this Europe where they are never done talking of Man, yet murder men everywhere they find them, at the corner of every one of their own streets, in all the corners of the globe. For centuries they have stifled almost the whole of humanity in the name of a so-called spiritual experience.” However, Euro-centric world proved to me more resilient, only the centre of power mover westward. But the world is approaching another break-point. Economic crisis weakened the economic and ideological hegemony of the “West” and increasing pressure of the emerging new powers will force on us a more-balanced international order. The “war against terrorism” showed that we are not morally competent, nor strong enough, to claim the “global leadership”. Discussions between “doves” and “hawks” (once illustrated as a completely artificial division between the “Americans from Mars” and “Europeans from Venus”) on how to lead the world, are becoming useless. It is too late to discuss how to use our dominant power. It´s high time we learn how to share it.
Political, economic and ideological dominance of our part of the world is disintegrating. We could only hope that the new actors aspiring for share on power will change the global system less brutally than the West did it once. The world system could be transformed gradually, in a general peaceful way, or abruptly and brutally – it also depends on us. Let us take lessons from the past eight miserable years.
This text is a re-worked article that appeared first in the weekly Žurnál (in Slovak)